Gulvadi
Venkatarao‘s second novel, Bhagirathi, was published in 1900. This novel is not easily available, but an
informative essay by B. A. Viveka Rai* on Bhagirathi reveals how
drastically different this novel is from Indirabai, Venkatarao‘s
first novel. Venkatarao has created this
character, Bhagirathi, a poor widow, who is also the narrator, to lampoon the
various superstitions prevalent in Brahmin communities. The novel is technically in the form of
conversations between Bhagirathi and her neighbour, Leelavati, a young educated
girl, though it is Bhagirathi who does most of the talking. Rai observes that
in this novel Bhagirathi is the story-teller and Leelavati is the listener and
whenever Leelavati tries to voice her opinions, she is swept away by the power
of Bhagirathi‘s non-stop harangue.
Bhagirathi
is well-known in her town as ‘Kattale
Bhagirathi‘. ‘Kattale’ in Kannada means ‘rules‘/‘customs.‘ As Bhagirathi blindly follows all kinds of
rules set up by the society, and has strange explanations and remedies for
equally strange problems, the adjective ‘kattale‘
is stuck to her. Rai considers
Bhagirathi an unreliable narrator, because what she gives as explanations and
remedies are born out of blind belief and there is no certainty about these
beliefs.
Through Bhagirathi‘s various lists of dos and don‘ts, Venkatarao
uses sarcasm to bring out the society‘s scorn for female children, women‘s
education, English education and the stubborn insistence on maintaining the
existing order with all its evils. As Leelavati, her permanent listener, is an
English-educated girl, Bhagirathi repeatedly harps on the evils of English
education and specifically of women being educated. Through Bhagirathi‘s life,
Venkatarao portrays the debilitating effects of child-marriage and frustrations
of child-widows and thereby implicitly presents the case for widow remarriage.
For Gulvadi
Venkatarao, Bhagirathi is an extension of his concerns about
society that he began with his first novel, Indirabai. In the preface (in Kannada) to Bhagirathi
he reminds his readers:
In the
‘Preface‘ to Indirabai,
I had said that truthfulness and purity of heart are the two accomplishments
that sustain us in this world and the next. But as long as foolishness and stupidity
prevail in us, it is impossible to achieve these goals. This is portrayed
through Bhagirathi‘s life. (Venkatarao [1900], quoted in Rai, 1989: 10) (my
translation)
*(B. A. Viveka Rai’s article “Gulvadi
Venkatarayara Bhagirathi: Moodha Nambikegala Vidambane” (Gulvadi
Venkatarao‘s Bhagirathi: A Satire on Blind Beliefs) was published
in the book Gulvadi Venkatarao: Baduku-Baraha, edited by Santoshkumar
Gulvadi and published by Karnataka
Sangha, Puttur, and Gulvadi Venkatarao Smaraka Kendra, Manipal, in 1989.)
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